According to the reports of the most talented gossip-mongers--those who, in every class of society, are always in haste to explain every event to their neighbours--the young gentleman concerned was of good family--a prince--fairly rich--weak of intellect, but a democrat and a dabbler in the Nihilism of the period, as exposed by Mr. Turgenieff. He could hardly talk Russian, but had fallen in love with one of the Miss Epanchins, and his suit met with so much encouragement that he had been received in the house as the recognized bridegroom-to-be of the young lady. But like the Frenchman of whom the story is told that he studied for holy orders, took all the oaths, was ordained priest, and next morning wrote to his bishop informing him that, as he did not believe in God and considered it wrong to deceive the people and live upon their pockets, he begged to surrender the orders conferred upon him the day before, and to inform his lordship that he was sending this letter to the public press,--like this Frenchman, the prince played a false game. It was rumoured that he had purposely waited for the solemn occasion of a large evening party at the house of his future bride, at which he was introduced to several eminent persons, in order publicly to make known his ideas and opinions, and thereby insult the “big-wigs,” and to throw over his bride as offensively as possible; and that, resisting the servants who were told off to turn him out of the house, he had seized and thrown down a magnificent china vase. As a characteristic addition to the above, it was currently reported that the young prince really loved the lady to whom he was engaged, and had thrown her over out of purely Nihilistic motives, with the intention of giving himself the satisfaction of marrying a fallen woman in the face of all the world, thereby publishing his opinion that there is no distinction between virtuous and disreputable women, but that all women are alike, free; and a “fallen” woman, indeed, somewhat superior to a virtuous one.

II.

“This is how she died. After all this honour and glory, after having been almost a Queen, she was guillotined by that butcher, Samson. She was quite innocent, but it had to be done, for the satisfaction of the fishwives of Paris. She was so terrified, that she did not understand what was happening. But when Samson seized her head, and pushed her under the knife with his foot, she cried out: ‘Wait a moment! wait a moment, monsieur!’ Well, because of that moment of bitter suffering, perhaps the Saviour will pardon her other faults, for one cannot imagine a greater agony. As I read the story my heart bled for her. And what does it matter to you, little worm, if I implored the Divine mercy for her, great sinner as she was, as I said my evening prayer? I might have done it because I doubted if anyone had ever crossed himself for her sake before. It may be that in the other world she will rejoice to think that a sinner like herself has cried to heaven for the salvation of her soul. Why are you laughing? You believe nothing, atheist! And your story was not even correct! If you had listened to what I was saying, you would have heard that I did not only pray for the Comtesse du Barry. I said, ‘Oh Lord! give rest to the soul of that great sinner, the Comtesse du Barry, and to all unhappy ones like her.’ You see that is quite a different thing, for how many sinners there are, how many women, who have passed through the trials of this life, are now suffering and groaning in purgatory! I prayed for you, too, in spite of your insolence and impudence, also for your fellows, as it seems that you claim to know how I pray...”

So saying, she reseated herself; a strange smile played on her lips. She sat quite still, but watched the door in a fever of impatience.

“Oh yes, and in three days you’ll come and invite me yourself. Aren’t you ashamed now? These are your best feelings; you are only tormenting yourself.”

So saying she gazed into his eyes, longing to see whether she could make any guess as to the explanation of his motive in coming to her house. The prince would very likely have made some reply to her kind words, but he was so dazzled by her appearance that he could not speak.

Yes, agonizing. He remembered how he had suffered that first day when he thought he observed in her the symptoms of madness. He had almost fallen into despair. How could he have lost his hold upon her when she ran away from him to Rogojin? He ought to have run after her himself, rather than wait for news as he had done. Can Rogojin have failed to observe, up to now, that she is mad? Rogojin attributes her strangeness to other causes, to passion! What insane jealousy! What was it he had hinted at in that suggestion of his? The prince suddenly blushed, and shuddered to his very heart.

“Why, goodness me, don’t you know?” Varia stopped short.

But though Evgenie Pavlovitch had put his questions to the prince with no other purpose but to enjoy the joke of his simple-minded seriousness, yet now, at his answer, he was surprised into some seriousness himself, and looked gravely at Muishkin as though he had not expected that sort of answer at all.

“Are you sure she said that?” he asked, and his voice seemed to quiver as he spoke.

“Once more let us beg you to be calm, my dear boy. We’ll talk of all this another time--I shall do so with the greatest pleasure, for one,” said the old dignitary, with a smile.

“It is not such a very dreadful circumstance that we are odd people, is it? For we really are odd, you know--careless, reckless, easily wearied of anything. We don’t look thoroughly into matters--don’t care to understand things. We are all like this--you and I, and all of them! Why, here are you, now--you are not a bit angry with me for calling you ‘odd,’ are you? And, if so, surely there is good material in you? Do you know, I sometimes think it is a good thing to be odd. We can forgive one another more easily, and be more humble. No one can begin by being perfect--there is much one cannot understand in life at first. In order to attain to perfection, one must begin by failing to understand much. And if we take in knowledge too quickly, we very likely are not taking it in at all. I say all this to you--you who by this time understand so much--and doubtless have failed to understand so much, also. I am not afraid of you any longer. You are not angry that a mere boy should say such words to you, are you? Of course not! You know how to forget and to forgive. You are laughing, Ivan Petrovitch? You think I am a champion of other classes of people--that I am _their_ advocate, a democrat, and an orator of Equality?” The prince laughed hysterically; he had several times burst into these little, short nervous laughs. “Oh, no--it is for you, for myself, and for all of us together, that I am alarmed. I am a prince of an old family myself, and I am sitting among my peers; and I am talking like this in the hope of saving us all; in the hope that our class will not disappear altogether--into the darkness--unguessing its danger--blaming everything around it, and losing ground every day. Why should we disappear and give place to others, when we may still, if we choose, remain in the front rank and lead the battle? Let us be servants, that we may become lords in due season!”

However, a week later she received another letter from the same source, and at last resolved to speak.

The prince replied that he saw it.

“Only, of course that’s not nearly your worst action,” said the actress, with evident dislike in her face.

They were in no hurry to marry. They liked good society, but were not too keen about it. All this was the more remarkable, because everyone was well aware of the hopes and aims of their parents.

“I think so too, as clear as day; she loves him.”

“Why do you tease him?” cried the prince, suddenly.

“Don’t talk nonsense,” said Varia, severely. She seemed put out, and was only just polite with the prince.

“Strange things are going on in our so-called Holy Russia in this age of reform and great enterprises; this age of patriotism in which hundreds of millions are yearly sent abroad; in which industry is encouraged, and the hands of Labour paralyzed, etc.; there is no end to this, gentlemen, so let us come to the point. A strange thing has happened to a scion of our defunct aristocracy. (_De profundis!_) The grandfathers of these scions ruined themselves at the gaming-tables; their fathers were forced to serve as officers or subalterns; some have died just as they were about to be tried for innocent thoughtlessness in the handling of public funds. Their children are sometimes congenital idiots, like the hero of our story; sometimes they are found in the dock at the Assizes, where they are generally acquitted by the jury for edifying motives; sometimes they distinguish themselves by one of those burning scandals that amaze the public and add another blot to the stained record of our age. Six months ago--that is, last winter--this particular scion returned to Russia, wearing gaiters like a foreigner, and shivering with cold in an old scantily-lined cloak. He had come from Switzerland, where he had just undergone a successful course of treatment for idiocy (_sic!_). Certainly Fortune favoured him, for, apart from the interesting malady of which he was cured in Switzerland (can there be a cure for idiocy?) his story proves the truth of the Russian proverb that ‘happiness is the right of certain classes!’ Judge for yourselves. Our subject was an infant in arms when he lost his father, an officer who died just as he was about to be court-martialled for gambling away the funds of his company, and perhaps also for flogging a subordinate to excess (remember the good old days, gentlemen). The orphan was brought up by the charity of a very rich Russian landowner. In the good old days, this man, whom we will call P----, owned four thousand souls as serfs (souls as serfs!--can you understand such an expression, gentlemen? I cannot; it must be looked up in a dictionary before one can understand it; these things of a bygone day are already unintelligible to us). He appears to have been one of those Russian parasites who lead an idle existence abroad, spending the summer at some spa, and the winter in Paris, to the greater profit of the organizers of public balls. It may safely be said that the manager of the Chateau des Fleurs (lucky man!) pocketed at least a third of the money paid by Russian peasants to their lords in the days of serfdom. However this may be, the gay P---- brought up the orphan like a prince, provided him with tutors and governesses (pretty, of course!) whom he chose himself in Paris. But the little aristocrat, the last of his noble race, was an idiot. The governesses, recruited at the Chateau des Fleurs, laboured in vain; at twenty years of age their pupil could not speak in any language, not even Russian. But ignorance of the latter was still excusable. At last P---- was seized with a strange notion; he imagined that in Switzerland they could change an idiot into a man of sense. After all, the idea was quite logical; a parasite and landowner naturally supposed that intelligence was a marketable commodity like everything else, and that in Switzerland especially it could be bought for money. The case was entrusted to a celebrated Swiss professor, and cost thousands of roubles; the treatment lasted five years. Needless to say, the idiot did not become intelligent, but it is alleged that he grew into something more or less resembling a man. At this stage P---- died suddenly, and, as usual, he had made no will and left his affairs in disorder. A crowd of eager claimants arose, who cared nothing about any last scion of a noble race undergoing treatment in Switzerland, at the expense of the deceased, as a congenital idiot. Idiot though he was, the noble scion tried to cheat his professor, and they say he succeeded in getting him to continue the treatment gratis for two years, by concealing the death of his benefactor. But the professor himself was a charlatan. Getting anxious at last when no money was forthcoming, and alarmed above all by his patient’s appetite, he presented him with a pair of old gaiters and a shabby cloak and packed him off to Russia, third class. It would seem that Fortune had turned her back upon our hero. Not at all; Fortune, who lets whole populations die of hunger, showered all her gifts at once upon the little aristocrat, like Kryloff’s Cloud which passes over an arid plain and empties itself into the sea. He had scarcely arrived in St. Petersburg, when a relation of his mother’s (who was of bourgeois origin, of course), died at Moscow. He was a merchant, an Old Believer, and he had no children. He left a fortune of several millions in good current coin, and everything came to our noble scion, our gaitered baron, formerly treated for idiocy in a Swiss lunatic asylum. Instantly the scene changed, crowds of friends gathered round our baron, who meanwhile had lost his head over a celebrated demi-mondaine; he even discovered some relations; moreover a number of young girls of high birth burned to be united to him in lawful matrimony. Could anyone possibly imagine a better match? Aristocrat, millionaire, and idiot, he has every advantage! One might hunt in vain for his equal, even with the lantern of Diogenes; his like is not to be had even by getting it made to order!”

“It’s impossible, for that very reason,” said the prince. “How would she get out if she wished to? You don’t know the habits of that house--she _could_ not get away alone to Nastasia Philipovna’s! It’s all nonsense!”

“No, I didn’t like it at all, and was ill after seeing it; but I confess I stared as though my eyes were fixed to the sight. I could not tear them away.”

“They have planted roses all round her grave, and every year they look after the flowers and make Marie’s resting-place as beautiful as they can. I was in ill odour after all this with the parents of the children, and especially with the parson and schoolmaster. Schneider was obliged to promise that I should not meet them and talk to them; but we conversed from a distance by signs, and they used to write me sweet little notes. Afterwards I came closer than ever to those little souls, but even then it was very dear to me, to have them so fond of me.

“I will tell you all the story. I am his nephew; he did speak the truth there, although he is generally telling lies. I am at the University, and have not yet finished my course. I mean to do so, and I shall, for I have a determined character. I must, however, find something to do for the present, and therefore I have got employment on the railway at twenty-four roubles a month. I admit that my uncle has helped me once or twice before. Well, I had twenty roubles in my pocket, and I gambled them away. Can you believe that I should be so low, so base, as to lose money in that way?”

It is true that her nature sometimes rebelled against these dictates of reason, and that she grew yearly more capricious and impatient; but having a respectful and well-disciplined husband under her thumb at all times, she found it possible, as a rule, to empty any little accumulations of spleen upon his head, and therefore the harmony of the family was kept duly balanced, and things went as smoothly as family matters can.

“Go on! Go on! Nobody is going to interrupt you!” cried several voices.

“So would I,” said another, from behind, “with pleasure. Devil take the thing!” he added, in a tempest of despair, “it will all be burnt up in a minute--It’s burning, it’s burning!”